Arjun said: The devotees exclusively and constantly devoted to You the manner stated just earlier, adore You as possessed of form and attributes, and those who adore as the supreme Reality only the indestructible un-manifest Brahma (who is Truth Knowledge and Bliss solidified of these two types of worshippers who are the best knower's of Yoga? Sri Bhagavan said: I consider them to be the best Yogis, who endowed with supreme faith, and ever united ….. (1)
Sri Bhagavan said: I consider them to be the best Yogis, who endowed with supreme faith, and ever united through meditation with me, worship Me with their mind centered on Me. …….. (2)
Those, however, who fully controlling all their senses and even-minded towards all, and devoted to the welfare of all beings, constantly adore as their very self the unthinkable, omnipresent, indestructible, indefinable, eternal, immovable, un-manifest and changeless Brahma, they too come to Me. ……………….. (3-4)
Of course, the strain is greater for those who have their mind attached to the Un-manifest, as attunement with the un-manifest is attained with difficulty by the body-conscious people. ………. (5)
On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (God with attributes), constantly meditating on Me with single-minded devotion, them, Arjun, I seedily deliver from the ocean of birth and death, their mind being fixed on Me. ………. (6-7)
Therefore fix your mind on Me, and establish your intellect in me alone; thereafter you will abide solely in Me. There is no doubt about it. ……………. (8)
If you cannot steadily fix the mind on Me, Arjun, then seek to attain Me through the Yoga of practice. …………………… (9)
If your are unequal even to the pursuit of such practice, be intent to work for Me; you shall attain perfection (in the form of My realization) even by performing actions for My sake.(10)
If, taking recourse to the Yoga of My realization, you are unable even to do this, then, subduing your mind and intellect etc., relinquish the fruit of all actions. …….. (11)
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