I fail to appreciate that devotion (bhakri) in which
there is emotional effervescence, without any moral restraint. I found the Risi
path of life worth emulation and tired to mobilize all my time and resources in
the revival of these traditions. Those engaged in constant single-pointed
effort are able to amass huge wealth through small earnings over a time. A bird
collects straws one by one and prepares a beautiful nest. It was my good
fortune that I got an opportunity to revive Risi traditions and it has shown
good results.
Different Risis had undertaken different assignments
in the ancient times and had accomplished them satisfactorily. They had
sufficient leisure and opportunities to do so. But in these days of emergency
several things are to be done simultaneously with great speed. If a house is on
fire, the work of rescuing children and valuable goods has to be done at the
same time. I am facing a similar situation and different tasks which different
Risis had entrusted to me were to be accomplished simultaneously. I have
received inspiration, guidance and help from my great Gurudev and I have done
whatever I was required to do with utmost willingness. The ancient story of
Shri Krishna acting as charioteer and Arjun handling the Gandiva bow seems to
have been repeated in my case.
A momentous task like transforming of an epoch is
accomplished by the will, plan and power of God but the credit for it is given
to liberated Risi-Kalpa souls. This alone is the best reward for their Sadhana,
their competence. I also got the opportunity of getting this credit and I feel
blessed and fulfilled. As I am able to clearly foresee even at this moment the
events that are to happen in the distant future, I have no hesitation in making
this statement.
None of the ancient Risis have their physical bodies
now although their individual consciousness still persists in appropriate
planes of manifestation. I was introduced to all of them and was asked to
follow in their foot-prints, establish an Ashram at Shantikunj, Hardwar as a
symbol of Devatma Himalayas and execute the program of revival of Risi
traditions in such a way that the transition to the new era may be as smooth as
possible.
Risis, great men with awakened souls, who had once
lived physically in the Himalayas and about whom Gurudev had referred in my
third pilgrimage to the Himalayas, were Bhagirath (Gangotri); Parashuram
(Yamunotri); Charak (Kedarnath); Vyas (Kashi); Adi Shankarcharya (Jyotirmath);
Jamdagni (Uttarkashi); Vashistha (Dev Prayag) Pippalada, Sooth-Shounik,
Lakshman, Bharat and Shatrughna (Rishikesh); and Daksha Prajapati, Kanada,
Sapt-Risis including Vishamitra (Hardwar). I was given glimpses of the lives
and works of Ghaitanya Mahaprabhu, Sant Gyaneshwar and Tulsidas and was
directed to spread the parivrajak Dharmacakra (reawakening movement) of Bhagvan
Buddha throughout th world in the light of presen t circumstances through the
medium of music, Sankirtan and discourses of Pragya Purana and thus inable
Pragyavatar to fulfill the latter half of the mission of Buddhavatar. Gurudev
had already given a hint during my pilgrimage to the Himalayas that just as
Pragya Sansthans, Pragyapithas, Caranapithas, Gyan Mandirs, Svadhyaya mandals
etc.
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