The matter of Gurudev's invitation to the Himalayas went on
increasing like Matsyavatar. There is a story in the Purana that a tiny fish happened
to enter Brahma's kamandalu (water pot). When Brahma took water in his palm for
sipping, it magnified and covered the entire palm. Brahma dropped it in a
pitcher, where instantly it became double the size of the pitcher. Then Brahma
threw it in a rear by pond, where it outgrew the dimensions of th pond.
Finally, Brahma released it into the ocean, where the tiny-looking fish
magnified itself to cover the whole of the ocean. It was then that Brahma
understood the mystery that the tiny fish was the incarnation of Visnu. Brahma
then praised the Lord and sought His directions. The Matsyavatar (Visnu
incarnated as fish) then dematerialized itself, after fulfilling the purpose of
the incarnation.
The chain of events in my
life was almost similar. My spiritual life commenced when Gurudev got me
initiated by Malviyaji, who had performed my yagopavit (sacred thread) ceremony
and had explained to me the procedure of Gayatri jap. I was then a small child,
yet I regarded it as a gospel truth and followed it strictly without any
interruption. I followed the principle of 'no food without sadhana'. This will
continue till the last breath.
Thereafter, at the age of
fifteen I had the vision of Gurudev in the form of light. He had directed me to
perform Gayatri Mahapurascarana sadhana for twenty-four years so that I may
become a true Brahmana. I was also directed to visit the Himalayas from time to
time, as and when called, to get myself spiritually recharged, after undergoing
rigorous tests. After each such encounter, I was entrusted with new and greater
responsibilities. Whenever I stumbled Gurudev picked me up in his arms.
Hardly an year had passed
after my first darsan of Gurudev in my room of worship on Basant parva in 1926,
when I received a telepathic invitation in early 1927 to visit the Himalayas
and meet him again on Basant pancami parva . This first pilgrimage lasted for
about a month. Although I was eager, no doubt, to see that which, till then
unseen. Others would not have even thought of visiting that region in that
season peak winter and face the hardships, loneliness and danger from wild and
ferocious animals. My hiugher self had to wage a stiff battle against phantoms
of tears, safety, security, and disinclination to risk hazards for noble aims. This
state of dilemma hardly remains ed for about twenty-fours. I informed my family
members and started for the journey exactly the next day. They kept mum because
they knew that my decisions did not change. It has been my practice throughout
life, like Matsyavatar, to appear in toughest tests and come out of them flying
colors.
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