After returning from Baranasi, Shriram selected a room in his
residential mansion for doing japa and dhyan. he used to go into the open area
for doing sandhyavandan. the venue for that was either the terrace of his house
or a holy shrine of Shiva on the outskirts of the village. he also used to do
sandhyavandan beneath a banyan tree in their field. His father felt extremely
happy on seeing his son engrossed in jap and dhyan. he used to say that Shriram
would prove himself to be a true Brahmin and will make his family to be a true
Brahmin and will make his family and all Upasaks (worshippers) of Gayatri proud
of him. Whenever his father uttered the word Brahmin, he never meant someone
born in that caste. In plain words it meant one whose actions were pure.
Brahmin is one who fosters an intense desire to know about the Brahma.
He used to wake up at five in the morning and sit for
sandhyavandan after completing his morning chores. His Gayatri Japa,
Sandhyavandan and meditation on the golden rays of the Savita would continue
until the Eastern horizon was lit with the golden rays of the Sun. His morning
rituals would conclude with the following words -- Anena sandhyapasanena
karmana sri parameswarah preeyataam na mama. Om tat sat Brahmarpanamastu. With
these words young Shriram would offer the fruits of his japa and dhyana to the
Lord and return home. he would get ready and reach his classroom by 7.00 AM. In
addition to regular studies, they were also imbued with noble character and
conduct. Evening sandhyavandan would begin just before sunset. By the time
stars peeped out of the evening skies, Shriram would finish his prayers. This
routine continued for 4-5 years.
Scriptures proclaim that those who do regular Gayatri Japa in
the prescribed manner, with unwavering faith, will scale great spiritual
heights. It has been said that Gayatri is Kamadhenu; hence it should be taken
as the truth and followed in thought, word and deed. Faith in scriptures,
teacher and Sadhana safely leads the seeker on the path of spiritual
attainment.
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