Tuesday, May 27, 2014

62. Power of Sabda Churned by The Gayatri Mantra


The complete effect of the japa of the Gayatri Mantra with true sraddha also purifies the astral body of the sadhaka and illuminates all facts of his life with a divine glow. Liberation from the evil effects of misdeeds and sins of the past life or previous births are natural bequests of the successful Sadhana of this mantra. On worldly fronts, the sadhaka lives a truly happy and progressive life and also contributes significantly - without any ego, selfish interest or worldly attachment - towards multidimensional welfare of others.
The dhiyah element of the Gayatri Mantra induces the cosmic vibrations of Sabda and the sonic waves generated by the japa of this mantra traverse through the infinity of Brahmanda. Upon completion of each cycle these waves reach back the sadhaka along with the additional effects of - (a) the divine thoughts and sentiments 'transmitted' of the super-sagacious  spiritual saints like the risis who were siddhas  of the sadhanas of this matra and (b) the sublime radiance of the Supreme Consciousness of Savita. The sadhaka's mind consistently receives the supernormal impulses and sparks of divine force and, as a result, often attains extrasensory knowledge and supermental powers via dreams, instutions and sudden inspirations…. The sadhaka also experiences 'hearing of mysterious sounds….', ision the distant and otherwise unseen places and objects', flashes of supernatural light'……. etc.
As stated earlier, the mantras, by definition are sublime carriers of the power of Sabda indwelling in sound, thoughts and emotions. The sonic as well as the emotional energy together make a mantra alive. While the observance of prescribed elementary disciplines - like, regularity of timings and the number and pace of japa……, etc - is a must to generate appropriate sonic vibrations from the japa of a mantra, the unperturbed engrossment of mind with deep faith and emotional linkage with the devata of the mantra - is necessary for awakening the subliminal force of Sabda in it.
It may be noted again that for the success of the Sadhana of any mantra, it is the piety of character and deeds, the strength and stability of mind and the sraddha - that are the most crucial and important virtues of the sadhaka rather than his intellectual eminence or scholastic expertise in the vedic scriptures….., etc
Anybody who sincerely adopts the principle of truth, creativity and altruist service with compassion, generosity and love and who endeavors self-restrain for escalating march towards self-refinement would qualify to commence Gayatri Sadhana under the intimate guidance of a noble GURU. If the consistency of japa is maintained with adept disciplines and sraddha, the sadhaka begins to realize the exceptional psychological and intellectual benefits and truly rare boons of this Sadhana in a short span of time…….

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