The complete effect of the japa of the Gayatri Mantra with
true sraddha also purifies the astral body of the sadhaka and illuminates all
facts of his life with a divine glow. Liberation from the evil effects of
misdeeds and sins of the past life or previous births are natural bequests of
the successful Sadhana of this mantra. On worldly fronts, the sadhaka lives a
truly happy and progressive life and also contributes significantly - without
any ego, selfish interest or worldly attachment - towards multidimensional
welfare of others.
The dhiyah element of the Gayatri Mantra induces the cosmic
vibrations of Sabda and the sonic waves generated by the japa of this mantra
traverse through the infinity of Brahmanda. Upon completion of each cycle these
waves reach back the sadhaka along with the additional effects of - (a) the
divine thoughts and sentiments 'transmitted' of the super-sagacious spiritual saints like the risis who were
siddhas of the sadhanas of this matra
and (b) the sublime radiance of the Supreme Consciousness of Savita. The
sadhaka's mind consistently receives the supernormal impulses and sparks of
divine force and, as a result, often attains extrasensory knowledge and
supermental powers via dreams, instutions and sudden inspirations…. The sadhaka
also experiences 'hearing of mysterious sounds….', ision the distant and
otherwise unseen places and objects', flashes of supernatural light'……. etc.
As stated earlier, the mantras, by definition are sublime
carriers of the power of Sabda indwelling in sound, thoughts and emotions. The
sonic as well as the emotional energy together make a mantra alive. While the
observance of prescribed elementary disciplines - like, regularity of timings
and the number and pace of japa……, etc - is a must to generate appropriate
sonic vibrations from the japa of a mantra, the unperturbed engrossment of mind
with deep faith and emotional linkage with the devata of the mantra - is
necessary for awakening the subliminal force of Sabda in it.
It may be noted again that for the success of the Sadhana
of any mantra, it is the piety of character and deeds, the strength and
stability of mind and the sraddha - that are the most crucial and important
virtues of the sadhaka rather than his intellectual eminence or scholastic
expertise in the vedic scriptures….., etc
Anybody who sincerely
adopts the principle of truth, creativity and altruist service with compassion,
generosity and love and who endeavors self-restrain for escalating march
towards self-refinement would qualify to commence Gayatri Sadhana under the
intimate guidance of a noble GURU. If the consistency of japa is maintained
with adept disciplines and sraddha, the sadhaka begins to realize the
exceptional psychological and intellectual benefits and truly rare boons of
this Sadhana in a short span of time…….
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