The
vaidika mantras are usually recited in specific rhythms as per the vaidika
swaras. However, during the process of japa, the recitation of all the mantras
takes place at constant amplitude without any break or pause. So regular and
constant should be the speed that one can count the number of japas by
measuring the time taken for one completion of the japas in one sitting. It is
this consistency and continuity that gives a cycle motion to the sonic waves
generated by the japa, and thus helps activation and focusing of the related
powers of Sabda.
That
circular motion generates energy - can also be observed in day-to-day life, for
instance, the movement of the toy 'top' or the functioning of machines by the
movement of a flywheel, etc. Continuous japa of a mantra in consistent manner,
for sufficiently long periods of time per day, can generate energy in and
around the sadhaka that would keep his physical and subtle body creatively
active for the rest of the day……
Fast
circular motion at a regular pace generates a centrifugal force. Demonstration
of this force can be seen in a circus - in the rotating swings or the circular
motion of a motorbike rider in the 'well of death'… etc. Similar effect helps
generation of a supernormal 'sphere' of sonic energy by the cyclic japa of a
mantra repeatedly while maintaining the consistency of the pace by thorough
engrossment of the mind.
Anahata means unbeaten, not produced by
any physically existing vibration. Including mental recollection, retention,
imagination and the processing of thoughts and emotions.
Japa means repeated rhythmic enunciation
with meditation.
Prakriti - the eternal power of
creativity in Nature and Purusa - thy creator of the universe and the
anti-universe…….
The word Sadhana refers to dedicated
(spiritual) endeavors aimed at (inner) refinement and elevation.
The seven eternal notes (sapta swaras)
in the natural octave of music are also referred in the shastras as the seven heavens in the
latent universe -symbolizing the sublime levels of cosmic sound.
The five basic elements of the gross
manifestation of the world are called panca tatvas. Namely; prithivi, (solid
matter on or inside the earth), jala (water, liquids and fluids), Vayu (air),
agni (source of fire and energy) and akasa (the subliminal etheric expansion
and medium of mental perceptions)
Sat cakras: The six extrasensory energy
nuclei along the endocrine column.
Granthis: Three extrasensory knots along
the endocrine column
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