The subtle sonic pattern of this mantra
is supposed to generate specific vibrations in the physical as well as the
mental and astral bodies of the sadhaka and in his surroundings. These
vibrations empowered by the spiritual force of the sadhaka's purified inner
self unit with the extrasensory impulse of the supreme consciousness….. The
single lettered (bija) mantras like Hrim, Srim, Klim, Ai, Hum, Yam, Fat etc are
of basic importance in the science of mantras because of the special conscious
as well as 'mechanical' (tantrika) effects of their sounds.
The cyclic enunciation (or chanting)
under different rhythms pitches and intensities is practiced in the japa of a
mantra to make different uses of its (mantra's) sonic vibrations. In Manasika
Japa the mantra is uttered silently (mentally); the level of 'perceivable'
sound increases the tongue to murmuring and humming) in the upansu and vacika
japas. As described in the previous sections, the Vaidika Mantras also have
specific swaras (classical musical accents) associated with them that offer
varieties in their japa and hence in their effects…… The sama Gana (Vaidika
modes of collective chanting) of these mantras indeed created powerful currents
with latent but inducing impacts at the physical and the subtle levels of
matter and consciousness.
The consistent japa of the mantras has
duel effects: Externally, it generates vibrations in the surrounding space and
internally, it stimulates the extrasensory energy centers (cakras) and subtle
endocrine glands inside the body. The impact of these effects amplifies
significantly with continuous
repetiation of such rhythmic enunciation at a constant pace. Laboratory experiments
have shown the physical strength of rhythmic sound that can empower a small
cork to push a heavy iron rod….. A large number of examples of the Doppler
effect given in the earlier sections should suffice to evince the physical
potential of the superimposed sound waves.
The internal creative effects of japa
can be illustrated by simple analogy with the functioning of a typewriter. When
a key of a typewriter is pressed, its impact results in the printing of the
corresponding letter or symbol on the paper. Similarly, the vibrations produced
by silent or vocal enunciation of a syllable or combinations of the
syllables of a mantra make specific
impressions on the subtle energy centers and nerve-bundles and stimulate them.
Regular repeated practice of the same japa under adept disciplines is indeed
the root of the enormous potential gained during different skpiritual
experiments of Mantra Vijnana.
The friction gives rise to the thermal
and electrical (static) energies - is well known to every student of physics.
The internal vibrations produced by the sonic waves of japa create similar
effects and activate the otherwise unused latent glands and extrasensory energy
centers inside the body of the sadhaka.
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