The
word japa in the Sanskrit language is defined as - japa vyaktayam vaci and japa
manase Ca; meaning: enunciate clearly and also say it mentally. Repeated
rhythmic enunciation of a mantra with unperturbed mental concentration is
defined as the japa of that mantra. The agni
purana explains this as below-
Jakaro
janma vicchedaha pakarah papa nasakah !
Tasyajjapa
Iti prokto janma papa vinasakah !!
Meaning:
'Ja' implies the transition of birth (life) and 'pa' means - calling for thee
through the inner heart. Thus 'japa' is equivalent to be the spiritual endeavor
that destroys all sins and the bonds of birth and death.
Swami
Ramkrishna Paramhansa explains it more perspicuously as - " japa means
recalling thou name in silence, by some scholars as the procedure for the
realization of the almighty and is therefore also defined as - 'consistent
illumination of the deepest inner self'.
The
practice of japa can be performed in several ways. The different types of japa
suitable for everyone are described below in brief:
1 Nitya japa: The regular practice of japa
is as essential for the daily exercise of the subtle body as the processes of
bathing and eating etc for the healthy sustenance of the physical body. The
Nitya japa is performed as a necessary part of the daily routine. The specific
mantra as guided by one's spiritual master is enunciated everyday for specified
number of times, while meditating upon the devata of that mantra. The time slot
and the place for performing this daily spiritual exercise should also be
regular. The sitting posture during the japa is also supposed to be the same
every day as prescribed under the japa - disciplines. Sukhasana with erect
spinal cord is supposed to be a universally suited posture for this purpose. In
the state of physical illness or during travelling….., etc, these disciplines
are relaxed as per the circumstances and the japa is performed mentally during
the specific time period every day.
Consistent practice of Nitya japa
gradually wanes out the evils existing in the sadhaka and prevents the entry of
the new ones. Simultaneously, it strengthens the subtle power of the sadkaha at
a steadily increasing pace.
2 Naimittika japa: This type of japa is
performed with the noble aim of expressing gratitude towards the ancestors or
the relatives and friends or great saints or dedicated social reformers etc -
who are no more specific mantras, as quoted for this purpose in the Vedas and
the related scriptures, are recited during the period of Pitra Paksa. The type
of the mantra and the methods (disciplines) for its japa depends upon the type
and the emotional level of the gratitude. The effect of this japa offers peace
to the concerned departed sould(s). The Naimittika japa is also performed to
offer prayers with a feeling of gratitude to thy power on some auspicious
days/time periods like Amavasya, ,Purnima, Ekadasi, Sivaratri, Navaratra etc.
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