The
correct pronunciation of the mantra and adept maintenance of the disciplines
prescribed by a noble guide (guru) are the other two important components
essential for absolute success (siddhi) in the mantra Sadhana. The fourth and
the most important factor, is the level of sraddha of the disciple in the
particular mantra.
The
'elements' of ether are highly sensitive subtle 'particles' which can vibrate
at a frequency up to 34×109
cps. At the absolute high frequencies these oscillatory particles constantly
emit a unique light. The radiation of this light can travel with a velocity of
107 miles per second.
The
vibrations of the etheric elements never stop. They are supposed to stabilize
at the outer layer of the earth's gravitational sphere and continue vibrating
there at constant ultra high frequencies. They attract the weaker waves of
similar frequencies and get attracted by more powerful ones of the same range
of frequencies. In either case, the superimposition of such compatible
vibrations gives rise to an extremely powerful field of attraction. The
'influencing power' of this force of attraction is also bestowed upon those
whose 'thought waves' match with these supra-sonic waves.
In
the advanced stages of mantra-sadhana, the sadhaka attempts to communicate with
the superior spiritual experts of the corresponding mantra and tries to tune
his own body, mind and sentiments so as to match the 'frequencies' of the
impulse of his inner self with those of anusthana and purascarana fall under
this category. The time periods, methods and disciplines for performing such
sadhanas are pre-decided and are specific to the type of mantra and the
spiritual level of the Sadhana. Every action of the daily routine - including
the type and quantity of food to be consumed per day etc - are to be strictly
followed as per the disciplines of the relevant Sadhana.
The
sidciplined japa (in purified vani) of a mantra for long time produces enormous
energy by arousing the immanent power of Sabda. This is amplified by the
continuous impact and friction generated by the vibrations (of the japa) that
contain the sublime energies of the willpower and faith of the sadhaka. The
strength of such energy fields is exponentially magnified during the dedicated
and determined ascetic sadhanas (anusthans) of the same mantra, as compared to
that due to japa for lesser number of times without any ascetic disciplines.
The centrifugal force of attraction created by the circular, cyclic and upward
movements of the associated sonic waves (produced by the japa) also is more
significant in the former and it induces the 'potential' to link the sadhaka's
consciousness with thy consciousness.
It
is a well known scientific principle that continuous movement of any kind
ultimately results in a circular motion. The orbit and shapes of all the
planets in the universe are almost round (or elliptical closed contours) due to
this simple effect. It is by the same principle that continuous (non-stop) japa
of a mantra creates a circular domain. The 'Taila Dharavat Sutra' describes
that - 'if oil is dropped at constant speed for some time continuously, its
flow forms a steady stream. Similarly, the repeated rhythmic enunciation of the
same word (or a string of words) forms a continuous (without an end or
boundary) segment of words'. A popular story in the Ramayana also gives a
simple supportive example here. It describes that risi Valmiki's non-stop
chanting of the word mara mara ……. offered him the saintly effect of the japa
of the name of the God - "Rama Rama"
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