Meaning:
According to the Rigved 6/10/7 — "It is the duty of learned men that they
should carry out excellent deeds and make others do the same. By such deeds,
bad tendencies get eradicated and there is an increase in strength, intelligence,
learning and longevity."
Message:
Whom can we call a learned person? Those who have the knowledge of physical
matter and creation, those who keep themselves in formed about the human
society, those who understand the principles of life and are familiar with
spiritual knowledge, they are called the learned ones. Knowledge means to know
and understand anything in its proper form.
The
learned person knows the difference between knowledge and ignorance. 'Avidya' or ignorance means to understand that the world and body
and similar temporary matter as permanent, to understand meaningless, worthless
talk, stealing etc as refinement, to understand the sorrowful activity such as
indulging the desires as bringing joy and to understand the physical body and similar
physical matter as live. The opposite of it i.e. the knowledge of reality and
proper knowledge of the fundamentals means proper learning or 'vidya'.
Learning
and knowledge is commonly expressed as social and scientific subjects and
languages. Especially, it refers to spiritual knowledge, which includes the
knowledge of God as well as the soul and regarding the physical matter (or jad) and chetan (which means
the vitality or spark of life). Knowledge is also expressed in the axioms which
salvage a fallen person or which awaken an ignorant soul. Only the wealth of
learning is the best among all the wealth. Only a man completes with such
learning and knowledge is called a learned person. Austerity destroys our sins
and with learning we achieve nectarine bliss.
With
the contact of such knowledgeable and learned persons, there is constant
increase in the willingness to donate for charity and good causes, in the
sentiment of non-violence, and in acquiring the knowledge. With 'satsang' (keeping the company of truth, i.e. truthful saintly
persons and God) there is always salvation. With 'satsang' terribly depraved men also have realized themselves from
the mire of a depraved life and attained heavenly bliss. The change of the
lives of the killer-dacoit Angulimaal and the dancer Amrapali after meeting
Lord Buddha are already a part of religious lore in Nepal. Maharshi Balmiki,
who was the terrible dacoit was changed by a chance meeting with the sage Narad
and became a Maharshi so much so that when Ram wanted a safe place for his wife
Sita to stay in the jungle, he chose the hermitage of Maharshi Balmiki.
It is
the duty of excellent and knowledgeable men that they should not use their
acquired knowledge only for self, but give its benefit to everyone coming in
their contact. By imparting knowledge, it never diminishes but increases. With
the destruction of bad tendencies and increase in good qualities, people's
discretionary powers are awakened, and men, doing 'satkarma' (good deeds)
achieves longevity.
Those
men, who are miserly in giving the benefit of their knowledge and experience to
others, are like beasts. Their accumulated knowledge is not useful even to them
and gradually their profundity is lost. It is man's duty to give the benefit of
his knowledge to the entire society. They only are 'vidwan' (learned) in the
true sense.
This
is the only duty of knowledgeable men with character.
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