The effects of mantra
are based on subtler levels of sound than the ultra or infra sounds. The body
components like the tongue and the palate are supporting tools for augmenting
the frequency of the sound of the syllables of mantra. The inner extrasensory
energy-centers of the body (including those in the brain) exponentially amplify
- with the help of the vital power of the bio-electricity and the strength of consciousness )of the
sadhaka), the frequency of the sound waves of the mantra far beyond the limits
of ultrasonic and supersonic vibrations.
Scientific
investigations on mantra vidya are necessary considering the fact that only a
handful of genuine 'experts' of this latent field of knowledge could be
available today. Many 'so called' religious and spiritual 'masters' have been
making a mockery of this great science by false propaganda and superstitious
proclamation since the medieval era of moral, cultural and social decline.
Every scientifically
liberated mind should realize that - mantra japa involves subliminal powers of
sound, experiment on which demand sincere pursuit of certain disciplines and
perfection in the patterns of enunciation along with stability and depth of
meditation. The effect of a mantra is mostly spiritual in nature. Research in
the science of mantras therefore cannot be independent of the science of deeper
psychology and spirituality.
Laboratory experiments
on ultrasonic effects have shown that the vibrations at a high frequency - of
the order of five cores per second - can produce so much energy that would
convert the surrounding material into vapors and ashes almost instantaneously.
then what about the power of the vibrations that are generated at exponentially
faster frequencies by a controlled use of bio-electricity, vital energy and the
sublime force of the otherwise unused (latent) part of the human-consciousness?
Why wouldn't they induce supersonic impulses in the etheric whole and create
cosmic effects?
For a systematic and
detailed analysis of the above aspects of mantra vidya, a comprehensive study
of the scriptures on yoga sadhanas would be inevitable. the 'visualization'
(realization) of the seventy-two thousands nadis, mysterious bundles of nerves
and muscles (uptyakas) and the extrasensory knots (granthis) and energy pools
(cakras) along the spinal column and the Brahm randhras in the brain - by
specific sadhaas of Sabda Yoga and Nada Yoga, would be a promising method for
thorough experimental investigations in this regard.
The psychological effects of mantra japa are far more important than its
sonic effects. The mantrika part of mantra vidya describes the tongue as Shakti
(the Goddess Parvati) and the heart as the God Shiva. These are also termed as
Rayi and Prana or Agni and Soma. these two represent the eternal and mutually
complementary subliminal currents of cosmic prana, the confluence of which is
supposed to be the source of existence and evolution of everything in this
world.
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