Angelic Couple

It so happens that in the history of mankind the Supreme manifests in many forms at the same time for reformation of not just millions, but of all the people on the earth. Revered Gurudev can be seen as one such incarnation which manifested from era to era as incarnation as well as Guru. Spreading enlightenment on a colossal scale during a life-spam of 80 years, the incarnation merged with that subtle vital group of Rishis (savants) who are committed to bringing the transformation of this era in a short while. The Rev. Mataji was a form of Shakti (power) which sometimes manifested as Mahakali or Mother Janaki, sometimes as Mother Sharada and sometimes as Mother Bhagwati to accompany the benevolent rule of Lord Shiva. She too has now merged in subtle form with her Lord. To-day both of them are not with us in physical form, but they have left behind monuments for human reformation in the form of Shantikunj, Hardwar, Brahmavarchas Hardwar, Gayatri Tapobhumi Mathura, Akhand Jyoti Sansthan, Mathura and Yug Teerth Aanwalkheda (Agra) and also battalions of volunteers committed to carrying on work of human enlightenment and reformation.

Gurudev's real evaluation will be done by historians after a few years, but if today someone wants to experience his presence, he can see him in the from of the vast ocean of life-giving literature written over 50 years, which together weighs more than the weight of the body of Rev. Gurudev. On reading it one feels as if the Rev. Gurudev has written it by dipping the pen in his own blood. Each word touches your heart and changes your thoughts. He has in this way transformed millions of men and women by touching their hearts and minds. The revolutions of Rousseau for democracy and of Karl Marx for communism pale before his writings. His writings can fill an encyclopedia. Looking at his multifaceted personality and his fields of work, one cannot decide what to write about him because his area of work included the following and much more: Organizer, seeker and devotee, enlightener of millions, reviver of Gayatri's study and worship, reviver of the tradition of 16 sacraments, a loving father to his followers, a relentless campaigner for the awakening of women's power with boundless compassion for them, single-handily creating the colossal Gayatri-family of over 10 million followers.

As a result of the dark era of ignorance because of a thousand years of foreign domination over Nepal, perversities have increased so much in our thinking that all the efforts for progress simply fall flat. All the plans for reform and progress become unsuccessful because of weakness of character. We will have to go to tremendous lengths to campaign for 'Bhavnatmak Nav-nirman' (resurgence of good thinking, and good sentiments) that it will immerse the public-mind in the courage and commitment to good character, idealism, goodwill, tremendous hard work, and adopting what is proper. The path to progress will open up in pro portion to the success of this movement. The mysterious background to the colossal form of 'Yug Nirman Andolan' (the movement for the resurgence of the era of goodness and new order) is known only to the few, but it is definite that this movement will be profound and colossal and will be completely successful. Who and which institutes get the honor for this success is not important, but it is going to be certainly carried out. To-day the need is felt of those strong hands which will be capable of carrying on this momentous task.

The last phase of this movement will be struggle some because demoniac tendencies will not be eliminated by mere politeness and request. This will require fighting at every step. Individual desires, passions, narrowness, selfishness, hedonistic living, shirking work and discourtesy have to be fought at the level of self-formation through personal efforts. Perversities of individuals, family, society, nation and the world will be fought by the weapons at that level only. The Yug-Nirman Andolan (movement for the resurgence of the era of goodness and new order) with the aim of total change has now come near the threshold of projects requiring struggle. This is the last phase of the movement in which the entire movement has been divided into two parts. Creative or constructive movement is in the first part whereas the second one consists of movements requiring struggle. Brief information on these movements is given in the next article "Creative or Constructive Movement Nurturing Faith".