The Vedic scriptures on the
origin of the universe mention that the absolute existence of the Brahm is
expressed and realized in the sublime vibrations of Sabda and Nada. The anahat
swor (The evolutionary impulse of cosmic sound) induced by these vibrations is
said to be the generator of perpetual energy in the universe. Sabda - the
omnipresent eternal origin of sound and Nada - the eternal element of the
self-existent cosmic impulse of music, immanent in the subliminal as well as
the perceivable realms of existence and their ever-evolving expressions in
infinity are referred in the Shastrik literature as Sabda Brahm and Nada Brahm.
Saddaitavada - the vaidika
knowledge of absolute sound, describes the sublime power of the omnipresent
sound (Sabda) as an eternal, limitless whole and the sole creator of the
universe. Sound is regarded here as the basic source of energy and motion
existing in the universe. The existence of the material world is said to have
originated from the cosmic impulse, the infinite bang of Sabda. (The big-band
theory of the modern science agrees with this conclusion of the Risis -
scientists of yore). The non-existence or absolute end of the world at the
ultimate time- the other 'end' of the universal cycle - is also described to be
a consequence of similar supersonic explosion. On the subliminal front, the
existence of enormous activities of mind is said to have been realized through
the eternal medium of sound.
In our day-to-day life, we
generally come across with two types of sound - Vyakta (Audible) and avyakta
(non-audible). These are defined as jalp and antarjalp in the Jain scriptures.
The spoken words fall under the first category and those expressed silently (e.g.
while thinking ….) or through the language of mind are examples of the latter.
Acoustic theories of modern physical have characterized these categories in
terms of frequencies of the involved hard sound. The manifestation of the Vyakta
and Avyakta are relative in the physical world. The ultra and supersonic forms
are avyakta to our ears, which can normally sense a sound only in the frequency
range of 20 to 20000 vibrations per second. Similarly, the loud noise of a busy
road would be non-audible to a person who is sitting in a closed house away
from the road ….. These examples clearly illustrate that the avyakta sound also
exists in the same 'reality' as the vyakta one.
Our cosmos consists of the sound
waves in all frequency range - beyond the grasp of our audio sensors and even
beyond the limits of our imagination ….. Each impulse of the infinite
activities of Nature indwells in the cosmos in the form of subliminal
vibrations (of Sabda) before its physical manifestation in space and time. Many
animals in this world are well equipped to perceive such subtle sounds in some
range. Several varieties of birds and animals are therefore able to sense the
future events, especially, many of the natural calamities of tremor etc that
are impossible to be procognized by humans. Often this 'superhuman' potential
of animals and birds beats the sophisticated sensors of advanced instruments.
The sonic vibrations of each
spoken or mentally thought syllable exist in the universe forever. Some
frontline researchers of the modern science of sound hope that further
advancement of science and technology would one day enable recording the voices
(of the sages of yore) in the omnipresent 'ocean' of ether.
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