We often complain about problems in life. However, if
problems did not exist, the challenge and charm of life will be gone. Necessity
is the mother of invention; problems shows us new pathway, taking us closer to
truth. The circumstantial complexities make us more curious and inquisitive and
then the thirst for knowledge makes us keen to understand the truth.
Problems make us more compassionate. They help us
mature, and make us more resistant and at the same time create sensitivity in
us. For example if you accumulate wealth and face no problem then you could be
rude and unreasonable. Problems make you realize the transient nature of your
possessions and bring you closer to a person who has nothing. Death is the
ultimate equalizer, had death not been there, life would have been a series of
endless torture and exploitation of one by the other. If we have experienced
the pinch of poverty we can easily feel the agony of a hungry soul. In the face
of problems we learn to surrender ourselves to a greater reality, thus helping
us empty our mind. In the Mahabharata, Kunti request Krishna to give her more
problems so that she would be impelled to remember him more frequently and
intensely.
If life were a bed of roses the mind would not have
developed any awareness or sharpness to understand reality. If one does not get
an opportunity to deal with complicated and difficult persons in life several
facilities of the mind would not develop and the brain would not grow strong.
As such in our entire life, we are not able to utilize more than a very small
part of the brain.
What about individuals who create problems in our life?
We often despise them. Instead we should be thankful to them. Indirectly they
contribute to our productivity. Keeping them in view we try to be on our toes
and enhance our sincerity. Once a devotee asked Ramakrishna, “Why has God
created bad people who cause problems for the good ones?” Ramakrishna promptly
replied, if bad would not exist what would be the importance of good then? The
darker shade makes light really bright. On being asked what kind of treatment
should be given to the b ad, Ramakrishna suggested to avoid them – to remain at
a safe distance from them. At the same time wish them no harm. At the most one
may be careful so that there is minimum or no damage. To the snake the guru
advised not to bite anyone as the snake had turned into a devoted soul. But
that does not mean that it should stop hissing. Else, others kill it.
Similarly, in self-defense one may have to put on a hard exterior despite being
a great devotee. But at heart there should not be any ill feeling against
anyone.
Without problems would one be better off? No, for we
will then start thinking in a negative manner, causing harm to each other. And
the destructive power of the mind is much stronger than its constructive
capacity. What takes decades to build can be smashed within a second. When we
struggle, our efforts have a specific direction and objective. The mind
concentrates and this enhances the ability of the mind to continue the journey.
Remember that from dirt emerges the beautiful lotus,
from the scorching heat comes the shower of relief and from the depth of pain
springs joy.
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