The important basis for world
peace is the sentiment of "vasudhaiva
Kutumbakam" (i.e. the world is a family). World peace had to be ushered in
by peaceful means. Permanent peace can never be achieved with the power of
weapons. Individuals or nations hope against hope for victory on the basis of
oppression and arms. Man is a part of the society, society is a part of the
nation and the nation is linked with the world. The existence of all is in
danger without mutual co-operation. Peace is not possible with diplomacy. So long as goodwill is absent from human
hearts, goodwill and stability cannot be found in personal life and at
international level. Instead we will have to rely on moral decisions and moral
solutions.
Peace should be created through
inner change in man. The root of wars and faults lies within us, therefore all
the external efforts for protection will be useless.
The reason for the current
poverty is the suffocating atmosphere surrounding us. Man is so much troubled
by his habits in personal life that no path is visible which can free him and
man feels like committing suicide. By blaming the circumstances, man can
deceive himself for some time and lighten his heart, but that does not get any
results. Our own faults, bad tendencies and bad deeds create terrible
heart-burning, which turns our inner peace and equilibrium to ashes. In general
every human being is terribly dissatisfied. With any onset of ill-luck, he
becomes irritable and angry. The person resorts to such cowardly and immoral
means as liquor and other intoxicants and adultery to forget his sorrow. But
even that does not solve his problems. His troubles increase, not reduce. This
is the pitiable picture of to-day's individual-life.
This Nepal, which once upon a
time gave happiness and peace found only because of pristine purify of clean
hearts, has to-day morally fallen. Criminal tendency has increased so much
because of grief and disease, hardships and clashes, living in want and
poverty, dissatisfaction and malice that people are afraid of even their
near-ones and friends. The solid support of high thinking and reflection has
crumbled down.
Mean ambitions are creating mean
situations. The man thinking of progress is falling by the day into the chasm
of downfall. In these unbalanced and destructive situations, only one question
is present before mankind and that is, "how to get rid of the snake of
destruction which has coiled itself round our necks in the last few
centuries?" How to revive the past situations which used to give peace,
happiness and satisfaction? The answer to all these questions is only one, that
is, to revive religious spiritualism, that religious spiritualism which will
bring high thinking in man and make him perform ideal deeds. Tremendous efforts
must be made for purifying the thinking of the people. Purification of thinking
and sentiments - that is the only solution to innumerable current problems of
all kinds.
The extremely important truth
must be understood in the interest of Nepal, the whole world and the whole
mankind that we are at this cross-road of life and death. Events are taking
place at such a fast peace that a quick decision in favor or against must be
quickly taken. We cannot afford to wait and watch and take action when the time
comes. If everything is to be allowed to continue as it is, then we must make
preparation for the all-engulfing destruction and think only from the angle
that now total destruction is very near.
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