Just
as matter cannot be created or destroyed but merely transformed into another
form, our body after our passing away from this life is transformed into
another form. There is no end, no finality to our lives. There is just transformation.
It is
proven in Buddhist tantric experiments that the natural elements of nature,
earth, wind, fire, water and space – have qualities of the mind and also
support vital systems of our body functions. It is also proven that there is
continuity of our mind from one birth to another. There have been reports of
instances where a child quite naturally yet vividly remembers the place of
birth and some of the critical happenings of her past life. Therefore, there
could be direct linkage of elements to our psychophysical state.
If we
conclude that there is afterlife, the question arise “What kind of births could
we take?”
According
to Buddhist teachings there are six realms in which we can reborn - As hungry
ghosts, animals, humans, demigods and god realms. It is not to say that there
are different worlds that we are born in or anything like that. All these
counties rebirths are the direct effect of our affected emotions. The reason
for being born in these realms is driven by the resulting karmic accumulations.
Being born in the hell realm is due to our affected emotions of hatred, being
born as hungry ghosts is due to greed; envy and jealousy leads us to birth in
the asura realm, pride into the god realm, confusion as animals and ignorance
as human beings. Even for those born in god realm, there is intense suffering
as the good effect that has given them this birth will be born out someday and
they will have to be reborn in lower realms. This is because they are not in a
position to neither accumulate anymore good karma nor clean their accumulated
bad ones, being in a state of mental blankness.
Now
the good news -It Is birth only in the human realm – with its freedoms and
advantages of being born with sense faculties at a place where dharma teachings
can be obtained (perhaps obsolete in this interest era) and with the right
intent and faith – that spiritual
trajectory and, therefore, possibility of good rebirth is possible.
All
this simply means that if we wish to be born in higher realms we can undertake
practices in this life to achieve the end we want. We can tweak the stacked up
causes before us to our advantage to have the desired good effect. And these
practices essentially lead us to doing good deeds of body, speech and mind, in
the process accumulating deposits of good karma in our spiritual bank account.
Accumulate
good karma by doing good deeds without an ulterior motive of personal gain or
gratification or to show off. However, the true fruit of this merit is
deposited into your account only after such deeds are dedicated to the wellness
and Buddhahood of every sentient being. While it is good to increase the ‘bank
balance’ in this way and add to credit, it is important to keep an eye on the
debit side of the entries as well!
What
better investment can we think of in this materially driven world than
investing in the mother of all investments, where accomplishment and returns
are guaranteed – the investment in good karmic deposits?
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