It is absolutely easy to be liberated from sins by
Gayatri worship. The specialty of Gayatri worship is that when the resonance of
the innate powers within its 24 letters occurs within the heart, the sattogun
(virtue) within thoughts increased day-by-day and as a result changes occur in
the nature and program of the person. One in whose heart virtuous thoughts
increase; the same excellence will also be there in his deeds.
A person's nature is not any definite or permanent thing.
It keeps on changing according to situations and sentiments. It is not
necessary that person who is sinful to-day will remain sinful throughout life.
Similarly it cannot also be said that a person who is a gentleman with good
conduct to-day, will remain so in future also.
Situations and sentiments can bring about such a change
in a person that he will appear completely transformed. Sin is a type of mental
condition and habit. It is within man's power to give up sin by strength of
mind. The mental strength necessary for the change by giving up sin is created
in promising measure by Gayatri-worship and the means for inner transformation
become easily available. Liberation from sins is as easy as shaving one's bearded.
It is not proper for a sinful person to think that - since he has been on the
wrong path up to now and adopted sinful thoughts and performed bad deeds, how
is his reform possible? This disappointment is improper because every fallen
person can rise up, every sinner can become pure.
Many a times it is seen that man performs wicked deeds
because of helplessness, ignorance, bad company, curiosity or force of
circumstances. At that time, he does not think that such sin is terrible.
Afterwards, with his mental development, the same wickedness appears very
horrible. But because those sinful acts were carried out because of wretched
mental condition, the related punishment is also small. According to man's
conscience, compassion is felt at the time of killing; therefore it is a sin
for him. In man's mental situations too there can be small or big vibrations
due to various reasons. During such mental conditions sins committed in mental
weakness due to ignorance are not considered serious in the eyes of God
although traditionally believed to be so.
Sometimes it so happens that with good intentions, a man
performs some deeds which - according to traditional code of conduct - are
considered very big sins. But when looked at judicially, they are not
considered so despicable, but many a time not only forgivable fut the same bad
acts become praiseworthy also. When a person kills someone for rubbing his
wealth, it becomes a terrible sin. A judge of some court of law passes a
death-sentence on some anti-social person for protecting the rule of law and an
executioner carries out the sentence - they are performing their duties. If
someone risks his life to save someone from terrorists and killed them, then it
becomes a virtue. All the three have 'killed' some life, but the killings are
with different results, therefore all three are not considered sinful in the
same way.
Stealing is a bad act. But according to circumstances,
that too does not remain a bad deed. One who is prosperous and yet unjustly
robs others is decidedly a thief. Take another example - in a situation of loss
of life through severe hunger, if a person tries to protect his life by robbing
something from a prosperous man, it is no big sin. In a third situation, by
robbing a wicked person of his means - making him powerless and putting such means
to good use is an act of virtue. All the
three thieves cannot be treated as sinners at the same level.
Many a time - because of situations, helplessness,
necessity for religious protection or little intellectual development - such
acts are performed which appear damnable, but the intention behind them is not
sinful. Such acts cannot be termed as sins. Among those who can be included in
the list of sinners, most people are such that they had to perform undesirable
acts because of some of the above reasons, but later on they became normal.
They became helpless because of situations, lack of solutions, and habits, and
slipped into wickedness. They would have definitely become good individuals if
they were in good situations, or received good facilities and obtained proper
means for progress and satisfaction.
However sinful a person in the eyes of law and public
opinion, but in reality the number of sinners in this world is very small.
People who became wicked because of the force of circumstances can be reformed
because every soul is pure because the soul is a part of God.
Please follow its
next part "Gayatri - A Unique Solution For Problems-1"
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