There is no way of glorious success in human life without
Sadbuddhi. The support of Gayatri in this form is inevitable for all aspirants
of progress and blissful prosperity. There is no path to spiritual evolution,
realization of God, or ultimate salvation that does not emanate from the
spiritual element of Gayatri Sakti. The Sadhaks or seekers of God should also
note that thee is infinity, beyond all perceptions and thoughts. Thou is
omnipresent and loves all without any discrimination. No one could have direct
reach to thy realization. The subliminal shield of wide separation between the
individual self and thy-self could be pierced only by the spiritual force of the
enlightened soul. The gamut of the science of spirituality, devotional
practices and ascetic endeavors are devised for the sole purpose of arousing this
force. Absolute evolution of the Satoguna in the individual-self alone can
revoke the hidden spiritual force of the soul and enable its linkage with its
divine origin and thy realization. Gayatri Sakti, being the genesis and eternal
power of Satoguna is therefore revered as the cosmic impulse of divine
conjugation between the soul and the God.
Gayatri Sadhana is the ideal medium for reaching thy
realms. Indeed the ultimate realization is attainable only in the sublime core
of Gaya tri Sakti. Before entering it, it is only the sentient perception; and
beyond it there remains nothing - the subtle senses of the subtle and the
astral bodies too get concealed in the absolute void.
Thy devotion and thou realization also attained by the
Sadhana, Upasana of Adi Sakti Gayatri and its manifestations in Parvati,-Shiva,
Lakshmi-Narayana, Rhadhe-Krishna or Sita-Rama. The devotion of Saraswati,
Lakshmi, Kali, Mahamaya, Savitri, Pravati, Sita or Radha is also the Upasana of
Gayatri only.
Lord Krishna identifies thyself in the holy Bhagwat Gita
as - "Gayatri Chandamaham" (I am immanent in the
Gayatri Mantra). Gayatri Mantra is the universal Mantra of the Upasana of God. People might argue otherwise
because of their ignorance and prejudices against a particular 'name'
(manifestation) of thee, but every spiritually enlightened Sadhak, true devotee
of divinity experiences and knows that there is no path isolated (insulated) from
the sublime domains of Gayatri that could lead to spiritual illumination,
divine attainments and realization of the Brahma.
Worshiping the Motherhood by Gayatri
Upasana
Gayatri Upasana is the Upasana of the Viswa-Mata,
Deva-Mata, Veda-Mata; it is the devotion of the eternal mother. The deity
Gayatri is worshiped in the idol of a Goddess -the divine mother. Mother's love
for the child is the most sacred, pure and supreme expression of love. Love
experienced in other relationships, howsoever intimate or closed might be is
not totally devoid of the influence of selfish attachments and expectations.
But mother's love is truly selfless and free from all constraints and
perturbations.
Fight from the stage of conceiving a child to raising and
training him, she bears a lot and gives what all she has of the welfare of the
child; she continuous to bless the child with abundant care and love. Her warm
love demands to returns, has not expectations. The saying that "sons could
be bad and ungrateful but the mother is never short in her love."
Elucidates the limitless grandeur of motherhood. Worshipping God in a
mother-form is a salute to the divine nature of motherhood. It also has great
psychological benefits. Devotion develops an emotional relationship between the
devotee and the deity. Needless to say, the intensity of this intimacy is most
deep and natural when the devotee regards the deity as divine mother. The
latter also responds accordingly and bestows motherly love upon its child - the
devotee. As a child feels most secure and happy in the lap of his mother, the
devotee also experiences the same while worshiping the omnipotent divine
mother. The immediate psychological impact of this feeling induces soundness in
his devotion and liberated the devotee from all tensions, doubts and illusions.
When the Sadhak takes shelter in the lap of the Almighty Mother Gayatri and
devotes himself, thou too embraces him with equal warmth and endowers the
nectar of divine motherly love.
Womanhood is worshipable by men in all its expressions.
What a woman gives him as a wife, sister, and mother at least deserves his
acknowledgement in terms of amity, affection and respect in the respective
relations. The science of psychology reveals that man would have been a cruel,
harsh, desperate creature living in the primitive state (of civilization), had
he not been fostered by the peerless love and aid of woman. The dry and thirsty
land is delighted by the cool lashing of rains and expresses its joy by
sprouting fresh greenery. The serene love and sympathy enshowered by woman
similarly nurtures and helps excel the potentials of the man. However, the
poison of uncontrolled lust, erogeneity and carnal desires often spoils the
nectar-like effect that could be generated by healthy cooperation in a couple.
The familial and social relations between men and women would have been far
more beneficial for mutual welfare and progress had the purity of thoughts and
affectionate emotions been insulated from the insidious sensuous passions. The
toxic of licentious attitude and eroticism converts the nectar-fruit (of
fulfilling relationship) into a deadly poisonous seed.
Gayatri Sadhana is an excellent spiritual remedy to
naturally pacify the untoward passions and mental perversions and to purify the
emotional fields. Worshiping Mother Gayatri as Vishwo-Mata - the genesis of
motherhood the symbol of pristine womanhood gradually invokes sacred feelings
and intrinsic respect for womanhood. The Sadhak's sincere attempts of
continence over the sense organs, eliminating mental ailments - especially
those driven by concupiscence, and his strive for mental concentration over
constructive thoughts succeed effectively with the progress of this
spiritual-conditioning. Beastly instincts cannot survive in the heart of a true
devotee of motherhood. The Upasana of Gayatri as Viswa- Mata is the supreme
experiment to educe this spiritual elevation.
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