Activation of internal power centre's by Gayatri
Sadhana
The master of Mantra-vidya knows
that words are uttered by different parts of the mouth such as, throat
(larynx), tongue, teeth, lips and the root of the tongue. During speech, the
nerve-fibers of the particular parts of the mouth form which sound emits
stretch up to different parts of the body and put pressure on the corresponding
glands. If particular glands of the persons concerned are diseased or
dysfunctional he starts stammering while uttering the specific words. There are
many large and small, visible and invisible glands in the body. Yogis know that
some specific energy lies hidden in these glands, Shat-chakras (six energy
centres) related to the shushumana are quite well-known but there are several
other such glands in the body. The utterance of different words has its impact
on different glands and by such impact the energy of these glands gets
stimulated. Mantras have been composed on this basis. There are twenty -four
letters in Gayatri Mantra which are related to twenty-four such glands located
in the body which on getting stimulated, activate and awaken the powers of
righteous wisdom. By uttering Gayatri Mantra the sitar of the subtle (sookshma)
body of the Sadhak starts playing, tinkling at twenty-four points, creating
sound waves which impact important elements of the invisible world. It is this
impact which becomes more and more pronounced and tangible through Gayatri
Sadhana.
The flow of sound of these
twenty-four letters of the Maha Mantra is of deep significance. The experts of
the science of sound know the powers hidden in sound and the results which can
be achieved by its subtle vibrations. Sound is synonymous with Brahma. It is
Brahma from whom the original first creative vibration issues forth resulting
in seven time chanting of OM. Just as the pendulum of a clock keeps on moving
by swinging to and fro, in the same way the sound waves of Om create vibrations
which regulate this creation. Later, three main waves of Sat, Raj, Tam relating
to Hreem, Shreem and Kleem elements respectively flow in this current. It is
further divided into branches and sub-branches which are known as
Beej-Manteras. The letters, words and clauses of Gayatri Mantra have been seen
by a seer vision and emanate from the unified field of creative energy,
arranged in a specific and special sequence and inter-relationship. Chanted
with sincere devotion, they plug the Sadhak's soul into the supreme and
inexhaustible fount of spiritual energy.
Singing of Deepak-raj light up
extinguished lamps. It starts raining when megh-malhar tune is sung. The melody
created by playing flute makes the snakes wave their hoods in synchronicity,
deer gets swooned and cows stat yielding more milk. The warbling of cuckoo
incites passion. Even strong iron bridges may collapse by the sound created by
the in-step, coordinated and rhythmic marching of a troop soldiers. The army
is, therefore, forbidden to march rhythmically, in-step, while crossing a
bridge. Dr. Hutchinson of America has achieved success and fame in curing
several patients suffering from incurable and painful diseases by different
musical sounds. In Nepal, Tantriks keep a Thali (large metallic plate) on a pot
and play it in a special rhythm and are capable of curing persons bitten by
poisonous snakes, scorpions etc. and those suffering from thyroid goiter,
Vishvel (poisonous creeper), ghosts, mania etc. The vibration of a specific
sound spread in the ether and attracts atoms of similar type and return to
their origin within few moments, duly charged with appropriate energy which
exercises curative impact in the appropriate areas. This is how Mantras
accomplish miraculous effects. The chanting of Gayatri Mantra activities the
network of nerves in the mouth and stimulates specific glands. No sooner do
they get stimulated, a Vedic symphony is created which spreads in the either,
takes a round of the entire universe, coming back to the source with its energy
augmented manifold, capable of fulfilling the desired purpose. Gayatri Sadhana,
thus, becomes a spiritual as well as a material boon for the Sadhak.
The factor which makes Gayatri
Mantra extremely potent is the Sadhak's confidence coupled with faith.
Psychologists are well acquainted with the power of self confidence. Instances
have been cited that only on account of imaginary fear people met untimely
death and persons who were almost dead got new life on account of faith and
confidence. Tulsidas has in his Ramayana compared faith and confidence to
Bhawani and Shankar and stated that -"Bhawani Shankaro vande shraddha
vishvas rupino". It is faith which has the power to turn a bush into a
ghost, a rope into a snake and an idol into God. There are people who happily
sacrifice money, comfort and even life for defending one's faith and
conviction. Eklavya, Kaveer etc. are examples of persons who acquired knowledge
not directly from their masters, Gurus, but by dint of their unflinching faith
in them. The basis of hypnotism is to get the desired work done by the subject
just by infusing faith in him in the words of the physician. The Mantra of the
Tantrik works miraculously on the patient only if he has deep faith in it. A
Sadhak devoid of faith may utter that Tantrik Mantra hundreds of times but it
will not have any effect. This fact applies to Gayatri Mantra also. When the
Sadhak takes up Sadhana with faith and confidence Gayatri Mantra becomes much
more effective and proves to be extra-ordinarily powerful die to the combined
effect of faith and the Mantra's own intrinsic spiritual energy. It is
explained below that which particular letter of Gayatri is related to which
part of the body. The details are given in the following chart:-
Sn Letter Gland Involved energy
1 tat Tapini Success
2 sa Saphalta Bravery
3 vi Vishwa maintenance
4 tur Tushti Wellbeing
5 va varda Yog
6 re revati Love
7 ni Sookshma Money
8 yam Gyana Brilliance
9 bhar bharga defense
10 go gomati Intellect
11 de devika Suppression
12 va varahi Devotion
13 sya sinhani dharma
(power of retention)
14 dhee dhyan Pran (life-breath)
15 ma maryada Self-restraint
16 hi sfuta Tap
17 dhi medha Far-sightedness
18 yo yogmaya Jagriti (awakening)
19 yo yogini Production
20 naha dharini Sarasta (sweetness)
21 pra prabhava Ideal
22 cho ooshma Courage
23 da drashya wisdom (vivek)
24 yat niranjan Sewa (service)
Gayatri activates the above
mentioned twenty-four divine qualities in the devotee. With their growth, varied accomplishments
(Saddhis) and prosperity start manifesting in the life of the devotees. Most of
the people think that some god or goddess is bestowing these gifts because they
are unable to see and understand the working of these subtle divine energies
and the transformations flowing there from. Once they understand that
transformations are taking place as a result of their own Sadhana they would
realize that it is not by way of some scientific process of spiritual growth.
Gayatri Sadhana is not based on blind faith but has a solid scientific basis.
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