Spirituality
(adhyatma), in simple terms, is a method of living an enlightened, fulfilling
life. It is the science of evolution of consciousness, expansion of the narrow
individual self into the omnipresent Supreme Self. Your sraddha, integrated
with the focus of devotion, renders greatest support in following the ascetic
disciplines of sadhana. Patience and sincerity are other prerequisites along
this testing path. A spiritual seeker is altruistic in his attitude. He is
happy and strong from within, because he knows that happiness or strength does
not lie outside. I have tried to inculcate spirituality in my life. The
supra-mental faculties and the spiritual attainments or siddhis, if any, you
find in me are blessings of Mother Gayatri. From my side I have tried to
perform the sadhana of twenty-four Mahapurascharanas of Gayatri Mantra for
twenty-four years while eating only barley and buttermilk of cow and observing
other ascetic disciplines as taught by my great guru in the Himalayas. All
these years I did not know what the taste of wheat, fruits, sugar or salt is. I
have tried to sincerely follow the guidance of my revered master. I have tried
to live the life of a true Brahmin and a Saint. Who is a Brahmin? The one who
lives for knowledge; the one who takes the least from others and gives the most
to others. And who is a Saint? A saint's heart is full of love and compassion.
It pulsates and pines to eliminate the pains of others.
True
Saint and Brahmin are bigger than God. How? God listens to their prayers and
comes to attend to their calls. You must have read in the Hoy Scriptures that
Devarshi Narad has special privileges. You must have also read that Maharshi
Shringi had performed Putreshthi Yagya in King Dasharath's palace. Lord Ram
along with His vibutis Lakshman, Bhatat and Shatrughna - could not ignore his
call and had to take birth as King Dasharath's sons, as per the objective of
the yagya. Once a Brahmin had cursed King Pareekshita for the latter's
misdeeds. In spite of best efforts by his mighty army to capture and destroy
all snakes from their land, taking all precautions to protect the king, on the
seventh day of the curse Pareekshita died of snakebite. Please remember, one
does not become a Brahmin by birth. Sainthood does not reflect in one's satire
or philosophical knowledge. The qualities of a Brahmin and Saint should lie in
one's heart, character and conduct. You would deserve great boons of Mother
Gayatri if you awaken the qualities of a Brahmin and a Saint hidden within your
soul.
The
upasana (japa and meditation) of Gayatri Mantra is like sowing the seed.
Ascetic disciplines for self-refinement are like ploughing the land before
sowing. But as you know, sowing the seed in a properly ploughed field is not
enough. The farmer or the gardener also has to arrange for watering it and
nurturing it with good soil. The sprout would also need adequate air and
sunlight to gradually grow into a sapling and eventually into a blossoming
tree. Similarly, your efforts of becoming a Saint and a Brahmin by transforming
your attitudes, convictions, desires and goals would also be necessary for the
fructification of your Gayatri Sadhana. A wonderful feature of Gayatri Mantra
is that its japa with deep faith itself initiates your inner refinement and
transformation and thus lends immense support in your efforts of becoming a
Brahmin or a Saint.
A
true Saint or Brahmin is never short of people's cooperation. He distributes
and gets multifold love and respect in return. Look at Mahatma Gandhi's life.
Whole nation was behind him. What was his force of attraction? The achievements
of our mission (Gayatri Pariwar) are also visible before you. From where did
all this come? I never had to ask for anything. Divine grace showers itself
upon me from all directions in the form of people's love and voluntary
cooperation. Who made such a grand organization of millions of devotees that
continues to expand beyond the wildest expectations?
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