Activation of internal power centre's by Gayatri Sadhana

The master of Mantra-vidya knows that words are uttered by different parts of the mouth such as, throat (larynx), tongue, teeth, lips and the root of the tongue. During speech, the nerve-fibers of the particular parts of the mouth form which sound emits stretch up to different parts of the body and put pressure on the corresponding glands. If particular glands of the persons concerned are diseased or dysfunctional he starts stammering while uttering the specific words. There are many large and small, visible and invisible glands in the body. Yogis know that some specific energy lies hidden in these glands, Shat-chakras (six energy centres) related to the shushumana are quite well-known but there are several other such glands in the body. The utterance of different words has its impact on different glands and by such impact the energy of these glands gets stimulated. Mantras have been composed on this basis. There are twenty -four letters in Gayatri Mantra which are related to twenty-four such glands located in the body which on getting stimulated, activate and awaken the powers of righteous wisdom. By uttering Gayatri Mantra the sitar of the subtle (sookshma) body of the Sadhak starts playing, tinkling at twenty-four points, creating sound waves which impact important elements of the invisible world. It is this impact which becomes more and more pronounced and tangible through Gayatri Sadhana.

The flow of sound of these twenty-four letters of the Maha Mantra is of deep significance. The experts of the science of sound know the powers hidden in sound and the results which can be achieved by its subtle vibrations. Sound is synonymous with Brahma. It is Brahma from whom the original first creative vibration issues forth resulting in seven time chanting of OM. Just as the pendulum of a clock keeps on moving by swinging to and fro, in the same way the sound waves of Om create vibrations which regulate this creation. Later, three main waves of Sat, Raj, Tam relating to Hreem, Shreem and Kleem elements respectively flow in this current. It is further divided into branches and sub-branches which are known as Beej-Manteras. The letters, words and clauses of Gayatri Mantra have been seen by a seer vision and emanate from the unified field of creative energy, arranged in a specific and special sequence and inter-relationship. Chanted with sincere devotion, they plug the Sadhak's soul into the supreme and inexhaustible fount of spiritual energy.

Singing of Deepak-raj light up extinguished lamps. It starts raining when megh-malhar tune is sung. The melody created by playing flute makes the snakes wave their hoods in synchronicity, deer gets swooned and cows stat yielding more milk. The warbling of cuckoo incites passion. Even strong iron bridges may collapse by the sound created by the in-step, coordinated and rhythmic marching of a troop soldiers. The army is, therefore, forbidden to march rhythmically, in-step, while crossing a bridge. Dr. Hutchinson of America has achieved success and fame in curing several patients suffering from incurable and painful diseases by different musical sounds. In Nepal, Tantriks keep a Thali (large metallic plate) on a pot and play it in a special rhythm and are capable of curing persons bitten by poisonous snakes, scorpions etc. and those suffering from thyroid goiter, Vishvel (poisonous creeper), ghosts, mania etc. The vibration of a specific sound spread in the ether and attracts atoms of similar type and return to their origin within few moments, duly charged with appropriate energy which exercises curative impact in the appropriate areas. This is how Mantras accomplish miraculous effects. The chanting of Gayatri Mantra activities the network of nerves in the mouth and stimulates specific glands. No sooner do they get stimulated, a Vedic symphony is created which spreads in the either, takes a round of the entire universe, coming back to the source with its energy augmented manifold, capable of fulfilling the desired purpose. Gayatri Sadhana, thus, becomes a spiritual as well as a material boon for the Sadhak.