It is not in public interest to disclose of several
mysterious events are linked with the important occasion of sahastra kindi
yagya .Gurudev has forbidden their disclosure during my present life span.
There were great tangible benefits from this yagya. A huge organization of
Gayatri parivar was formed within no time. An infrastructure of a moral
-reawakening movement was built up for basic transformation of thoughts and attitudes
of the society through mass moral education. Later, after two decades, pragya
sansthans and Svadhyaya mandals were formed at places where branches had been
established after the Mahayagya. A dedicated, whole time group of workers also
emerged from this yagya, who later took all and independent charge of the
press, publication and publicity at Mathura, after I had shifted to Shantikunj Hardwar,
for good. Thus this Mahayagya and subsequent celebrations throughout the
country had played an important role as a background for the selection of
volunteers and permanent workers at Shantikunj.
My own organizing capacity was further honed and
developed. Several camps of one week, nine days and one month were organized in
the limited campus of Gayatri Tapobhumi, Mathura. After sahastra- kundi yagya
and sat-kundi yagya, panckosi sadhana, kayakalpa and jivan sadhana camps were
organized at Mathura for integrated spiritual upliftment, holistic health and
life-long pursuit of self-awakening respectively according ti the instructions
of Gurudev. The love of parijans who visited Gayatri Tapobhumi and feelings of
mutual intimate relationship with them gave birth to the huge organization
known as Gayatri parivar. Each member of this Gayatri parivar turns to me as a
father- figure, councilor, guide and healer in his/ her personal and domestic
problems.
In response to their affectionate invitations I
visited several places from where people had come to Mathura for the Mahayagya.
I attended several yagya celebrations, seminars and conferences in which
several awakened intellectuals participated. When I decided to leave Mathura
and shift to Hardwar, I toured almost the entire country for about two years.
At Tatanagar, Mahasamund, Bahraich, Bhilwara and Porbandar, huge Sahastra-kundi
yagyas were performed. I used to visit three places in a day and toured thousands
of miles before I left for agyarvas (seclusion).As a result of these extensive
tours I could lay my contact. I judged their capacity, enrolled them in the
parivar and thus a huge organization was set up.
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