Tuesday, January 13, 2015

Exercise for differentiating Soul from the Products of Mind

Mind is the tool for Self-Realization
Let the above discussion not create the erroneous impression that the writer is assigning a higher or lower status to various faculties of the mind and suggesting that one or the other in itself is an obstruction in the path of Self-Realization. As a matter of fact, it is the mind in totality, which is bringing you nearer to the reality of your true immortal identity and your Inner Self (Aham). Each faculty of the mind has its own specific role in helping the seeker move towards Self-Realization, provided it is properly utilized. The common man uses only the lower, less evolved faculties of the mind. They are hardly aware that different realms of mind have distinctive known and unknown miraculous potentialities. People tend to ascribe their failures to incapability of their mind. However, those aspiring for spiritual awakening are always advised by blame for their failures on their mind. Instead of considering the dormant potentialities of the mind irrelevant for human progress, they should earnestly endeavor to activate them properly. The lesson being imparted here can be put into practice through the mind. All activities leading to success, including understanding an idea and accepting its viability, first take place in the realm of mind only. Hence, addressing the mind of the reader directly, the writer says, "Open the door to receive the wisdom being transmitted from your higher mental faculties." He further pleads, "Please pay attention to this sacred subject. Please do not crate obstacles in the way of transmissions of divine illuminations (Daivi Chetna). These can be received through your faculty of Adhyatm Manas, which has capability of perceiving the Truth. So not create obstacles when it transmits divine energies for enlightenment".


With a calm, relaxed and peaceful state of mind be reverently seated, receptively opening yourself to the higher wisdom, being transmitted through your Adhyatm Manas.
In the previous article, we have come to understand that your "I" is an immortal entity beyond your body, controlling your thoughts, emotions and traits. Now, we proceed further to deduce that all objective and subjective thoughts are products of the mind and therefore are different from the soul. In other words, soul has an independent identity of its own beyond the mind and its qualities and attributes.
Let us examine how the soul exists independent of the mind. Numerous emotional impulses like animosity, anger, maternal or paternal love, jealousy, hatred, elation, dejection etc are endlessly arising in the mind. Your "I" the Inner-Self or Aham can differentiate, examine, analyze or discard each of these. This "Aham" can also observe the state of their origin, maximum intensity and end. After practicing this introspection for a few days, the seeker will become so adept in this process, as though the object of observation were some other person. All such impulses are part of contemplative observation. Their nature can be examined threadbare and impact assessed from all angles. Thus the seer "I" or observer is a different entity than the observed objects - the body or mind. Visualizing the Inner-Self (soul) in this way will make it easier to comprehend.

The very fact that the creations of mind are being examined separately means that these are not part of your real self the "I". W ith practice, this perception of separateness will continue becoming stronger and stronger and ultimately an abiding uninterrupted expression.

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